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22: The Antichrist, part 1: An Attempt at the Revaluation of Values

Listen to this episode from The Nietzsche Podcast on Spotify. The Antichrist (1888) is one of the last books Nietzsche wrote before losing his sanity the next year. It serves as the culmination of a decade or more of Nietzsche's thoughts on morality, Christianity, and the need for a revaluation of values. This project - of finding or defining a new set of values by which man could live - was something about which Nietzsche was deeply ambivalent. On the one hand, some sort of moral direction is required for ascending life. It is essential that the philosophers of the future find some means of pushing their way through the stage of relativism, or "active nihilism". But such a project would be to ignore the contingency of all our moral beliefs; worse yet, by outlining a new values-structure, Nietzsche will have to think and work systematically. But Nietzsche's thinking is by its nature anti-systematic. As a result, numerous contradictions come to the forefront in his philosophical outlook, not all of which are neatly resolved. However, what we find as key to understanding the work is the opposition we discussed in the previous episode: of Dionysus v/s The Crucified One. The opposition is between the Dionysian morality of which gives a rough sketch, based on life, overcoming and will to power, and the Christian morality which is defined negatively and as the decline of all of these things. He uses this opposition to illuminate the true nature of the Christian religion and to argue for the values that he finds to be badly needed by the modern man. In the course of this moral revaluation, Nietzsche gives a theory of decadence: how empires behave during their decline and collapse. His various considerations lead him to the conclusion that all of the most cherished productions of our society, our highest values, our human ideals, art, philosophy, music, education, and our whole morality - are products of decadence, and thus of weakness. He thus calls into question the value of abstract thinking, and indeed the value of our faculty for conscious thought. Hilary Putnam on Quine and Ontology: https://www.youtube.com/watch?v=AhHIVEN839s



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22: The Antichrist, part 1: An Attempt at the Revaluation of Values

https://open.spotify.com/episode/1bvsqUGSlUR9F45dT9VDi0

Listen to this episode from The Nietzsche Podcast on Spotify. The Antichrist (1888) is one of the last books Nietzsche wrote before losing his sanity the next year. It serves as the culmination of a decade or more of Nietzsche's thoughts on morality, Christianity, and the need for a revaluation of values. This project - of finding or defining a new set of values by which man could live - was something about which Nietzsche was deeply ambivalent. On the one hand, some sort of moral direction is required for ascending life. It is essential that the philosophers of the future find some means of pushing their way through the stage of relativism, or "active nihilism". But such a project would be to ignore the contingency of all our moral beliefs; worse yet, by outlining a new values-structure, Nietzsche will have to think and work systematically. But Nietzsche's thinking is by its nature anti-systematic. As a result, numerous contradictions come to the forefront in his philosophical outlook, not all of which are neatly resolved. However, what we find as key to understanding the work is the opposition we discussed in the previous episode: of Dionysus v/s The Crucified One. The opposition is between the Dionysian morality of which gives a rough sketch, based on life, overcoming and will to power, and the Christian morality which is defined negatively and as the decline of all of these things. He uses this opposition to illuminate the true nature of the Christian religion and to argue for the values that he finds to be badly needed by the modern man. In the course of this moral revaluation, Nietzsche gives a theory of decadence: how empires behave during their decline and collapse. His various considerations lead him to the conclusion that all of the most cherished productions of our society, our highest values, our human ideals, art, philosophy, music, education, and our whole morality - are products of decadence, and thus of weakness. He thus calls into question the value of abstract thinking, and indeed the value of our faculty for conscious thought. Hilary Putnam on Quine and Ontology: https://www.youtube.com/watch?v=AhHIVEN839s



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https://open.spotify.com/episode/1bvsqUGSlUR9F45dT9VDi0

22: The Antichrist, part 1: An Attempt at the Revaluation of Values

Listen to this episode from The Nietzsche Podcast on Spotify. The Antichrist (1888) is one of the last books Nietzsche wrote before losing his sanity the next year. It serves as the culmination of a decade or more of Nietzsche's thoughts on morality, Christianity, and the need for a revaluation of values. This project - of finding or defining a new set of values by which man could live - was something about which Nietzsche was deeply ambivalent. On the one hand, some sort of moral direction is required for ascending life. It is essential that the philosophers of the future find some means of pushing their way through the stage of relativism, or "active nihilism". But such a project would be to ignore the contingency of all our moral beliefs; worse yet, by outlining a new values-structure, Nietzsche will have to think and work systematically. But Nietzsche's thinking is by its nature anti-systematic. As a result, numerous contradictions come to the forefront in his philosophical outlook, not all of which are neatly resolved. However, what we find as key to understanding the work is the opposition we discussed in the previous episode: of Dionysus v/s The Crucified One. The opposition is between the Dionysian morality of which gives a rough sketch, based on life, overcoming and will to power, and the Christian morality which is defined negatively and as the decline of all of these things. He uses this opposition to illuminate the true nature of the Christian religion and to argue for the values that he finds to be badly needed by the modern man. In the course of this moral revaluation, Nietzsche gives a theory of decadence: how empires behave during their decline and collapse. His various considerations lead him to the conclusion that all of the most cherished productions of our society, our highest values, our human ideals, art, philosophy, music, education, and our whole morality - are products of decadence, and thus of weakness. He thus calls into question the value of abstract thinking, and indeed the value of our faculty for conscious thought. Hilary Putnam on Quine and Ontology: https://www.youtube.com/watch?v=AhHIVEN839s

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